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The “End Earth and Heavenly Connect” layer construction and history – Three ways of evaluating the academic world
Author: Liang Bian
Source: “History of Chinese Philosophy” 2022 Issue 6
Abstract: The revelation and recording of “End Earth and Heavenly Connect” includes the historical structure, but it has also been constructed by later generations, and needs to be analyzed and sorted out. Chen Lai taught the application of religious and human studies, and pointed out that the three discussions of “The Three Skills of Gods – The Miscellaneous Gods – The Miscellaneous Earth and Heavenly Connection” in “The Miscellaneous Gods – The Miscellaneous Earth and Heavenly Connection” in “The Miscellaneous Gods – The Miscellaneous Earth and Heavenly Connection” in “The Miscellaneous Gods – The Miscellaneous Earth and Heavenly Connection” are not believed. Modern religions have actually experienced the two stages of “The Miscellaneous Gods – The Miscellaneous Earth and Heavenly Connection” and have the main meaning of the discussion on “The Miscellaneous Earth and Heavenly Connection”. Xu Xusheng’s religious transformation and Zhang Guangzhi’s power impoverishment reminded the idea of ”End of Earth and Heaven”, but there is also a need for deepening and perfection. “End Earth and Heavenly Connection” occurs in the stage of the fatherly family at the end of the primitive society. This is the focus and key to understanding “End Earth and Heavenly Connection”. “Environment of Gods” does not mean that everyone is a witch, and every family is a witch, but that every family and even clan has its own gods, and can communicate with gods. “End Earth and Heaven” does not mean the complete communication between the website manager and the sky, but the power to sacrifice to the heavens is to be held in the hands of a few people. The heaven here is no longer the ancestor god of the family, but the supreme god beyond it. Whoever destroys the power of reaching heaven will also control the rule of human beings. Art does not refer to a specific character, but a combination of religious transformation activities and religious figures in various places.
Keywords: The ultimate heavenly connection; the common and the divine confusion; the level of accumulation; the plain land; Chenlai
“The ultimate heavenly connection” is a serious matter in modern society. It has the main reference value for understanding modern religion, ethics, criminal law and even civilization, and has been paid attention to by scholars. But like other historical events, “End Earth Heavenly Connect” has also experienced the “level” construction process in its long-term transmission. How to leave the association of future generations, restore history and remind them to think about historical meanings has become a major problem in the “End Earth Heavenly Connect” discussion. In modern times, scholars such as Xu Xusheng, Zhang Guangzhi, and Chen Lin all expressed great concern about this problem, but due to differences in the conceptual and different perspectives of the problem, they also had differences in the interpretation of “Emperor Heavenly Connect”. In particular, the above three scholars proposed the differences and approaches to religious transformation (Xu Xusheng), power failure (Zhang Guangzhi), and professional wizards (Chen Lai), and have made some progress in literary interpretation and thinking development. They not only clarified the ambiguity in “End of Earth and Heaven”, but also laid the foundation for future generations’ research and discussion. This articleWe have assessed and analyzed the above three comments, and finally concluded that they will be able to get rid of the motorcycles and horses, and put forward personal opinions based on the research and development of future generations. This year, Chen Lai was awarding seventy-year-old awards, so I would like to express my congratulations with this article.
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The “End of Earth and Heaven” is published in “Shangshu·Jiuzheng”, “Mandarin·Chu” and “Mountains and Seas·Big Desert West”. Among them, the “Mandarin·Chu” is the most detailed:
King Zhao asked his father and said, “What the “Zhou Book” says is that those who are highly valued and Li Li made Liuhe lack prosperity, ‘If it is not right, will the common people reach the sky? ‘
replied, “It’s not this. In ancient times, the ordinary people are not confused. Those who are sophisticated and not scattered, but can be honest and honest. Their intelligence is similar in terms of height and level. The sage can be bright and bright, the bright and bright can shine it, and the sound can be heard. In this way, the wise god descends to him, and the woman is called a witch. This is to make the position of the god control, and the virginity is used to be used as a weapon. href=”https://twsharestory.com/”>The female college student has a care and care. Then, those who have the light and strength of the ancestors and the emperor can know the names of the mountains and rivers, the lord of the emperor, the affairs of the clan, the world of glory and humility, the diligence of respect and diligence, the proper etiquette of the ceremony, the righteousness of the power, the respect of the appearance, the quality of loyalty, the uniform of the sacred clothes, and the condor of the sacred clothes, respect and wiseness of the gods, will be honored as a blessing. After the name and surname, It is possible to know the birth of the four periods, the things of the animals, the types of treasures, the corpses of the Yi utensils, the magnitude of the second master, the position of the screen, the place of the turbulent yard, the gods of the high and low, and the origin of the surname, and the heart rate is the root of the old order. Therefore, there are officials of the six gods and gods, which are the five senses, and each of them is in their order, and they are not inconsistent. Therefore, they can have loyalty and trustworthiness, and they can have the virtue of being bright, and they are respectful but not harsh, so the gods descend to be good for their good life. The common people enjoy things, but they will not be able to escape, and they will not be able to use them.
As for Shaohao’s decline, the nine lis are in harmony, and the gods are mixed together, and they will not be able to form square things. The wife enjoys the family, and the family is a witch and historian, and there is no need for quality. The common people are worshipped and do not know their blessings, and enjoy their enjoyment is in harmony, and the gods are in the same position. The common people are in harmony, and they are in harmony, and they are in harmony. The gods are in harmony, and they do not take their actions, and they do not surrender, and they do not surrender, and they do not give up. Enjoy. When you are in a disaster, you don’t have the pleasure of being in the end.
The sect was received by the emperor, and ordered the Nanzheng to serve as a god, and the Fire and Li to serve as a divine person, so that the resurrection of the unpredictable and uninvading without invasion, which is the ultimate earth and heaven. ”
Because Chen Linzhi taught him to carefully sort out this passage and evaluate his historical and qualitative structure, we first introduce, href=”https://twlovecandy520.org/”>Baobao.com RecommendationsAnalysis of Chen LaibaoThe teaching points. Chen Jie taught the interpretation of “Emperor of Earth and Heaven” to be concentrated in the book “Modern Religion and Ethics – The Origin of Confucianism”. As can be seen from the subtitle, he was importantly concerned about the origin of Confucianism. He said: “For the historical structure of Chinese civilization, looking for the ‘solid mind’ that determines the development of history later cannot be as focused on the war in the age of the country, but should also trace it forward, or perhaps use the language of Yasbes. While paying attention to the ‘solid mind era, we should also pay attention to the The ‘Previous Mind Age’ is even more so for studying the origin or origin of Confucianism.”[1] Therefore, he regarded the witch civilization as the source or origin of Confucianism, and regarded the “Emperor of the Earth and Heaven” as a major link from “Witch” to “Confucianism”. In “Mandarin”, when watching the Father’s Proverbs and “Gods are not messy”, they not only mention witches and philtrums, but also Zhu, Zong and facial features, and believe that their duties are all for “Gods are extraordinary and respectful but not jealous.” According to this teaching, “According to this, in the first stage of the primitive religion in China, there are already people who serve God, and ordinary people work in other social responsibilities and do not participate in the activities of serving God. This is called the undisturbed and the undisturbed God. In the second stage of the primitive religion, everyone pays homage, every family makes a witch, and wants to reach the sky. This is called the unconfused God and the same god. The result is that the sacrifices are lacking, and the people will no longer receive blessings. In the third stage, the earth and heaven are connected, and the orde
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